Fazughil Ramblings

While perusing the sources on the Wikipedia page for the Kingdom of Fazughli, I saw some interesting things. If Fazughili really was founded by people from Alodia who left during its decline or after the Funj conquest, I wonder if some of the observations from 19th century travelers or ethnographers could be useful. For instance, Alfred Peney, who visited Fazughli in the 19th century, contrasted the Hamaj of the plains with the mountaineers. However, none of the area seems particularly Muslim or devout, since they ate pork and did not pray or fast for Ramadan. In terms of religion, they appear to have possessed animal cults with special ceremonies for elephants, cows, dogs and other species. Indeed, Peney described on specific ritual involving the king and a dog during the sowing season. This ceremony involved the sacrifice of the dog at the end. Yet, according to Peney and Pierre Tremaux, the Fazughli meks were descendants of Alwa. 

Spaulding and other scholars still believe that the Fazughli rulers were, at least initially, Christians. They even endeavored to receive Catholic priests from the Franciscans in Sennar and prior to that, had Ethiopian priests. Spaulding also cited Bruce for a reference to a Christian polity that survived until the late 1700s in the area, but the short list of kings written by Frédéric Cailliaud seems to indicate meks with Muslim names by the end of the 1600s. That makes sense and is in accord with the c.1685 date for Sennar's conquest of Fazughli. The rest of listed meks often had short reigns and some were killed by successors or came to power long after their fathers died. 

To what extent can Fazughli really be seen as the successor of Alodia? Perhaps in its gold and the trade between Ethiopia and Nubia. If they traded gold for food and other goods from Sennar (and probably Alodia before the Funj Sultanate) also traded with Ethiopia (and hints of this can be seen in the Portuguese reports of Nubians who were once Christian and having much gold) then Fazughli probably played a similar role before the fall of Alodia. The Nubians who were the target of a planned campaign by the Bahr Negash, who were only 5-6 days travel away from his domains, were possibly Nubians living in the Fazughli region already in the early decades of the 1500s. These same Nubians may have also been the ones who requested priests from the Ethiopian emperor, as detailed in the narrative of Francisco Alvares. Nubian Christians were probably already living or trading with the Fazughli region for centuries and, once a group of them did establish a kingdom there, they were a minority who lacked the necessary clergy (and perhaps force) to spread Christianity. Thus, they relied on the Ethiopians, although Krump saw their priests as ineffective. By the end of the 17th century, the Funj conquered Fazughli by c.1685, making Christianity even less likely to persist. But that would have made little difference to most of the population, who became nominal Muslims or were never Christian to begin with.