Although it mainly provides limited information, consulting Saint Domingue's newspaper, Affiches américaines, available at the Digital Library of the Caribbean, is a wondrous resource. One can see advertisements for the sale of imported slaves, runaway slave notices, and, occasionally, individuals selling slaves. Sometimes the level of detail on the captive African population can be very meaningful or relevant for gaining more insight on their origins, experiences, and exploitation. Perusing it for references to the Hausa in Saint Domingue was actually quite illustrative of certain trends and theories about the Central Sudan's involvement in the Trans-Atlantic Slave Trade before the 19th century.
For example, one can find references to Hausa runaways that may bear African names. This above example, Boupa (Bouba?) is ambiguous, but could point to possible backgrounds for captives from northern areas who reached the Slave Coast.
Some of the advertisements for newly arrived ships carrying captives are similarly worthwhile. The example from above, from 1787, reveals that the cargo included Hausa as well as Arada captives. Intriguingly, Hausa captives had been imported since at least the 1760s, but it seems like the diverse "nations" from the Bight of Benin only began to be distinguished more regularly by the last 20-30 years of colonial rule. One wonders if the French slave traders, who probably had little ability to demand only specific "nations" when waiting to fill their cargos for the Atlantic voyage, were responding to growing demand and stereotypes of Saint Domingue slaveholders.
Occasionally, the "Nago" and other nations besides Aradas and Hausas appeared as part of the cargo for arriving slave ships, like the example from
1786 demonstrates. One suspects that the Hausa captives were perhaps mainly taken from ports like Porto Novo, Badagry, and Onis. Indeed, historians such as Adamu pointed out Lagos, Porto-Novo, Badagry and Whydah as the most important ports for exports of slaves from deep in the interior.
In addition, perusing the newspaper reveals some of the exceedingly rare female Hausa in the colony. Since it seems likely that female slaves exported from the Central Sudan were favored for trans-Saharan trade rather than the Atlantic one, the Hausa in the colony experienced one of the highest gender imbalances of the enslaved population. Yet some, like a woman, Suzanne, estimated to be around 50 years old, were brought to Saint-Domingue and ran away in
1790. It's possible her advanced age made her less valuable in the northern trade. Yet in the very same
year, a young Hausa woman was a runaway, estimated at 24 years of age.
One can even find sales for individual Hausa in the colony. For instance, a young Hausa with experience at a coffee plantation, was posted for sale by a colon in Grands-Bois in
1790. This young Hausa's background on a coffee estate seems to have been a common experience, as Hausa, largely imported in the North, St. Marc, and the West would have largely labored on sugar and coffee plantations.
And for Haiti, the links to the Central Sudan did not end with independence. Besides being visited by Nicholas Said of Borno later in the 19th century, some of the Africans liberated from slave ships and brought to Haiti included Hausa.
La Gazette Royale of Henri Christophe's state, for instance, alluded to some of the Hausa brought to Haiti from a Portuguese ship. Indeed, the publication even alludes to a troop of Hausa or Nupe who performed a dance in 1811. One Hausa child from the intercepted ship performed an impressive dance by himself.
