6/17/22

Timeline for Kanem-Borno Civilization

Bodyguard of Shaykh al-Kanemi as depicted in Narrative of travels and discoveries in Northern and Central Africa: in the years 1822, 1823, and 1824

What follows below is our preliminary timeline for the history of Kanem-Borno. While by no means exhaustive, we hope to include dates and key events that impacted Kanem, Borno, Chad, and the Lake Chad Basin over the last several thousands of years. Some of the events included here may have no direct connection to the civilization we are interested in, but we include it for possible links, influences, and African historical contexts. We hope to update and correct any errors, as well as include more events that pertain to Borno's relationship with its neighbors and beyond. As for sources, we relied mostly on what has been cited in this previous post as well as the works of Jean-Claude Zeltner, Levtzion & Hopkins, Graham Connah, B.G. Martin, Heinrich Barth, H.R Palmer, Hamidu Bobboyi, Paul Lovejoy and Louis Brenner.


-2345 BCE – 2181 BCE: 6th Dynasty Old Kingdom Egypt contacts and trade with the polity of Yam, which was possibly located in Chad (southwest of Gebel Uweinat); Yam described in Autobiographical inscriptions of Harkhuf. Possible linguistic evidence of ancient Egyptian influence on Teda language as well as Teda words in ancient Egyptian (very speculative at this stage)

-c.1800-1200 BCE: Early Gajiganna Culture

-1000-500 BCE: Ancient Garamantian Phase (Mattingly)

-c.600-400 BCE: Gajiganna culture in Lake Chad Basin develop larger settlements, including fortified sites like Zilum

-500 BCE-500 CE: spread of iron, walled sites in Lake Chad Region

-500 BCE to 1 CE: Proto-Urban Garamantian Phase 

-c.400 BCE: Establishment of Jarma as Garamantian capital

-c.2000 BP: Daima site shows evidence of iron, sorghum, goats, glass, beads

-1 to 400: Zawila established as Garamantian center; Classic Garamantia Phase

-c.90: Traveler Julius Maternus said to have reached Agisymba with Garamantes, possibly Kanem or another region around Lake Chad

-400-700: Late Garamantian Phase

-450 CE: Traces of mud wall at Daima site

-mid-400s: Arnobius the Younger wrote that the Garamantes of the Fezzan spoke Punic

-500s: Possible foundation of Kanem, according to Lange's chronology

-533-534: Pudentius revolts against Vandals in Tripolitania, Vandalic Wars

-c.550: Cosmas Indicopleustes authored Christian Topography, claiming Christian churches existed in land of the Garamantes

-569: King of Garamantes sent envoy to Byzantium; allegedly Christians 

-600s-700s: Islamization of Fezzan region

-600s: Humid phase in Sahel favored growth of kingdoms, trans-Saharan trade

-642: Raid on Zawila by Uqba b. Nafi from Barqa

-663-664: Uqba ibn Nafi in Kawar (land of the blacks); Jawan as citadel in Kawar

-670-857: Dates for the central mosque of Zawila

-before c.728/729 or 732/733: Wahb b. Munabbih mentions the Nubians, Zanj, Qazan (Fazzan?), Zaghawa, Habasha, Qibt (Copt), and Barbar (Berber) as the races of the “Sudan” (if authentic, this is earliest known reference to “Zaghawa” peoples among the Sudan)

-700s: Reign of Fune b. Duku seems to have taken place in 8th century, said to have died at M.lan (Manan?)

-by c.700-1050: figurative art, mud-brick architecture, iron, weaving industry attested in firki plains south of Lake Chad

-c.757: foundation of Sijilmasa (or city rebuilt), major trading town for trans-Saharan commerce through western Sahara

-759: Al-Mansur (caliph) sends expedition to Fezzan against Berber Ibadites

-761-762: Foundation of Tahart by Abd al-Rahman b. Rustam, trade to the “Land of the Blacks”

-762: Abbasid troops killed Ibadite chief at Zawila

-By 800s, evidence of bronze/brass, cooper, beads found south of Lake Chad; reign of Mai Katuri seemed to have been in 9th century

-800-850: Governor of Djabal Nafusa, Abu 'Abd Allah Muhammad b. 'Abd al-Hamid knew language of Kanem

-c.833: al-Khwarizmi mentions Ghana, Kawkaw (Gao), and “Zaghawa” in the relative positions of Ghana, Kawkaw/Gao and Kanem

-c.850-1172: Zuwayla as capital of Ibadi Berber Banu Khattub bin Izliten dynasty in Fezzan

-c.868-884: Oases route through Sahara to “Sudan” and “Maghrib” discontinued; route through oases west of Nile once prosperous, with “Rum” (Greeks) and Egyptians and Nubians traveling to the west/Northwest and another route to the Fazzan

-872-3: al-Yaqubi wrote of Kanem, describing it as a Zaghawa kingdom whose inhabitants live in huts made of reeds, their king is called KAKRH, and another Zaghawa group is called al-HWDN but Kanem is opposed by another kingdom called Malal (ruled by MYWSY)

-889-890: al-Ya’qubi writes of Zawila, the slave trade: Zawila inhabited by Ibadiyya Muslims (some from Basra, Khurasan, al-Kufa) who go on pilgrimage to Mecca, and export black slaves from the Miriyyun, Zaghawiyyun, Marwiyyun and other “Sudan” peoples; also mention of Kawar (town in series of oases simply called Kawar), inhabited by Muslims from mostly Berber tribes, who bring “Sudan” slaves; between Zawila and the town of Kawar live the Lamta people, who resemble Berbers

-900-1020: Date range for the walls of Zawila

-903: Ibn al-Faqih mentions route used by traders to travel from Egypt to Ghana, which passed through the Wahat Misr (Oases of Egypt) to Marawa, Maranda, Kawkaw (Gao), and Ghana)

-918: Berber Banu Khatta take Zawila, establish a dynasty that rules about 250 years

-947 or 956: Al-Mas’udi’s Muruj al-dhahab wa-ma’adin al-jawhar mentions Kanem and the Zaghawa, distinguishing between the two

-Late 900s: al-Muhallabi wrote of Kanem and the “Zaghawa”: Zaghawa have 2 towns (Manan and Tarazki), Zaghawa live in reed huts, worship king, king wears silk/wool, king’s wealth consisted in cattle, sheep, camels, horses, worship of king believed to bring life, death, sickness, health

-Late 900s-early 1000s: Akhbar al-zaman mentions the kingdom of Zaghawa as vast, large and at war with Nubia

-987-1007: Reign of Ayuma b. Katar of Kanem (according to Lange’s chronology)

-c.988: final version of Ibn Hawqal’s Kitab Surat al-ard, which mentions past trade route used by Nubians and Egyptians to reach Fezzan, Barqa, and the “Sudan” (Land of the Blacks) through the Oases west of the Egyptian Nile (route discontinued sometime 868-884)

-c.990: al-Muqaddasi wrote that the “Qaramatiyyun” (Garamantes?) transact with salt, Nubians and Habasha (Abyssinians) with cloth

-992: Zirid Sultan Mansur (984-996) received a gift from Bilad al-Sudan as did Ibn Khattab, governor of Zawila

-1007-1023: Reign of Bulu b. Ayuma of Kanem

-1013/14: Earliest known epitaph from Tadmakka

-1023/24: Zawila issued its own dinars

-c.1023-1067: Reign of Arku in Kanem, said to have established slave colonies in the Kawar region (300 slaves in D.r.ka, mosque of Sik.d.m, and Zaylan)

-1031: Zirid sultan Mu'izz (1016-1062) received a gift of slaves from a Sudan king (perhaps Kanem? Arku?)

-1040/41: Death of Warjabi, Muslim ruler of Takrur

-1042: Earliest Islamic epitaph at Kawkaw

-1063: Beginning of Tunka Menin's reign in Ghana (Wagadu)

-c.1067-1071: Reign of Hawa b. Arku of Kanem, to a Tomaghera mother T.f.su, daughter of Ar.kay.waw.n

-c.1068: al-Bakri writes of Kanem, calling them pagan, scarcely anyone reaches them, reports story of Ummayads in Kanem who fled there due to Abbasid persecution

-1071-1075: Reign of Abd al-Galil b. Ladsu (Hawa?)

-1075-1086: Alternative dates for reign of Mai Hume (Hume Jilmi) of Kanem

-1076-1086: Reign of Hummay b. Abd al-Galil, to a Kay mother and said to have died in Egypt

-1086-1140: Reign of Dunama b. Hummay of Kanem to a Tubu mother; died after performing the Hajj 3 times

-c.1100: Beginning of Sayfawa dynasty of Kanem (although it appears to be the same as the earlier “Duguwa” dynasty of pre-Islamic Kanem) with Mai Hume (Humme)

-c.1106-1107: Conversion of Kanem to Islam in period, according to Kitab al-Istibsar

-1108: Death of queen S.wa at Gao Saney

-1110: Death of Abu Abdullah Muhammad b. Abdu Llah b. Zaghi at Gao Saney, with a stela in Almerian style; death of king Abu Bakr ibn Abu Quhafa at Gao Saney -1116/17: Ghana's royal palace constructed (al-Idrisi) -1117: Death of Aisha, daughter of King Kuri, probably the same Korey or K.r.y in the Zuwa dynasty lists (Gao) -1119: Death of Queen M.s.r (Gao Saney) -1120: Death of King Yama b. K.ma b. Zaghi, or Umar b. al-Khatta, a king who waged holy war

-1126: Death of Fatima, daughter of King Mama (or Yama or Nama) (Gao Saney) -1127: Death of Za (Zu'a) b. Queen Hakkiya (Saney inscriptions) -1140: Death of Bariqa, daughter of Kuri (Gao Saney inscriptions)

-c.1140-1166: Reign of Sultan Biri b. Dunama of Kanem, said to have been punished by his mother F.sama of the Kay for misapplying sharia law in the execution of a thief. Remembered by Ahmad b. Furtu as a learned and God-fearing sultan.

-c.1154: al-Idrisi’s Book of Roger written, contains numerous details on Kanem, Kawar, Central “Sudan” and “Zaghawa” 

-c.1155/56: Birth of poet Ibrahim al-Kanemi in Bilma

-1166-1182: Reign of Abdallah Bakuru of Kanem; Borno mahrams collected by Palmer mention his mahram granted to the Beni Mukhtar Tura in the Kawar (Dirku), and mention of conflict between Air (Ahir) and Dirku Tura

-1172/3: Fall of Banu Khattab dynasty of Zawila

-c.1182-1210: Reign of Sultan Salma b. Hawa of Dabir (sedentary Kanembu origins), said to be the first black mai

-1198: Arrival in Marrakesh of the poet, Ibrahim al-Kanimi

-1200s-1300s: Fezzan region dominated by Kanem

1203: Death of King Fanda, son of 'Aru Bani (Aru-Baani/Arbaani/Aru Bine/Arbine), son of Zaghi (or Zaghay) of Gao -1210: Funerary stelae of a Songhay woman, Buwy or Waybiya, at Gorongobo

-c.1210-1248: Muhammad ibn Jil (Dunama Dibale/Dibbalemi) king of Kanem, son of Dabali of the M.gh.r.ma (Magomi?); apogee of medieval Kanem (opening of mune, war against Ghayu b. L.f.r.d, rise of factions, war with Tubu)

-c.1212: Death of Kanem poet Abu Ishaq Ibrahim al-Kanemi, a poet and grammarian from Kanem (Bilma, in Kawar). Father was from the Dhakwan branch of the Banu Sulaym Arabs, and may have been educated in Ghana before moving to Marrakech. He eventually moved to Spain, where he seems to have died.

-1212: Death of Qaraqush in Waddan. His son later died there in the 1250s after rebelling.

-1242: Madrasat in Cairo built by Kanem for pilgrims

-1248-1277: Reign of Mai Kade (Kaday) in Kanem, assassinated by a dignitary of his court in 1277

-1250s: Borno under Kanem rule (to at least some extent, implied by Ibn Khaldun)

-1252/1253: Kanem raid on the Mabna people, according to al-Maqrizi

-1253: Death of Ai'isha, daughter of king Zuwa Kayna (Gao Saney)

-1257: Kanem sent ambassador to Tunis, and a gift for Hafsid sultan Mustansir

-1258: Kanem’s king killed Qaraqush’s son, who had rebelled against al-Mustansir in Tunis and had seized Waddan in the Fezzan

-1260: Henry of Castile found refuge in Tunis

-1260-1277: Mansa Wali reigned in Mali, who made the hajj to Mecca during the reign of the Mamluk sultan Baybars

-1264-65: Death of Yama Kuri (Yama Korey), son of king R.w.a (Zuwa)

-1277-1296: Bir, brother of Mai Kade, reigned as mai of Kanem; 2 Fellata shaykhs from Mali arrived in Kanem during his reign

-1296-1315: Reign of Ibrahim b. Bir of Kanem

-before 1286: Ibn Sa’id al-Maghribi’s Book of Geography, borrowing from lost work, describes Kanem in great detail: King Muhammad, capital of Njimi, old capital was Manan, Kanem ruled over Fezzan, Tajuwa, Kawar, “Zaghawa” east of Manan

-1296-1315: Ibrahim Nikale king of Kanem (also known as Ibrahim b. Bir); his yerima Muhammad b. Ghadi threw his corpse into a river

-c.1300: Reigning king was al-Hajj Ibrahim, then al-Hajj Idris, then Daud b. Ibrahim, then Umar, then Uthman b. Idris (according to al-Maqrizi’s chronology)

1315-1335: Reign of Abdallah b. Kaday of Kanem, war with Ghayu b. D.r.gh.z.na (King of Bagirmi???)

-1335-1339: Reign of Salma b. Abdallah of Kanem, died in war with Sao

-1339-1340: Reign of Kuri le jeune in Kanem, died in war with Sao

-1340-1341: Reign of Kuri le aine (the elder) of Kanem, died in war with Sao

-1341-1342: Reign of Muhammad b. Abdallah of Kanem, died in war with Sao

-1342-1366: Reign of Idris b. Ibrahim of Kanem, made the Hajj

-by 1349: al-Umari writes about Kanem, mentions the ascetic shaykh Uthman al-Kanemi, related to the Kings of Kanem

-1363-1377: Reign of Rasulid sultan al-Malik al-Afdal, who wrote Nuzhat al-'uyun. This text contains information on Takrur and Borno referring to Borno's gigantic city of brick, Jimi as largest city, and Borno holding Kran, Waddan, Fran, Zawila and Kanem. The text also mentioned other cities in Borno like Kaka, Naniqm, Abkam, Aflikm, and Kmtuluwa. There were 20 cities in the country mainly of reed huts, with a market for each town. Only the king of Borno lived in a solid construction. In addition, the people wore sewn clothes and turbans.

-1366-1376: Reign of Dawud b. Ibrahim in Kanem, war with sons and war with Bulala (killed by Abd al-Jalil)

-1376-1379: Reign of Uthman b. Dawud in Kanem

-1379-1381: Uthman b. Idris as ruler of Kanem

-1381-1382: Reign of Abu Bakr Liyatu b. Dawud ruled Kanem

-c.1382-1387, Mai Umar b. Idris reigned, relocated to Kagha (Kaka?) in Borno, leaving Kanem; Umar was killed by Judham Arabs (according to Zeltner)

-1387-1388: Reign of Sa’id in Borno, a usurper

-1388-1389: Reign of Kaday Afnu b. Idris in Borno

-c.1389-1421: Reign of Mai Biri b. Idris; civil war with kaygama Muhammad b. Dalatu and said to have died in Bagirmi

-1391-1392: Letter of Sultan Uthman (Bir) b. Idris of Kanem-Borno to Mamluk Sultan Barquq, complaining of depredations of Judham Arabs and asking the Mamluk ruler to free any Kanem-Borno Muslims sold into slavery in Egypt, Syria. Judham Arabs are said to have killed the previous Borno king, Amr the Martyr b. Idris, son of al-Hajj Idris, son of al-Hajj Ibrahim

-c.1421-1438: Dagachi, Borno prince, came from South Borno with men and mallams to 

Kano

-1421-1422: Mai Uthman ibn Dawud reigned (Uthman K.l.n.ma), deposed by kaygama Nikali b. Ibrahim and yerima Kaday Ka'aku; died at Afnu Kunu (Kano)

-1422-1424: Reign of Dunama b. Umar in Borno

-c.1424-1431: Mai Abdallah b. Umar fought with Kaygama Abd Allah, who defeated him; he was later restored to the throne after the death of Mai Ibrahim b. Uthman, who was installed by the Kaygama

-1431-1439: Reign of Ibrahim b. Uthman in Borno, killed by Kaday

-c.1438-1452: Borno attacked Asben/Air during this period, but couldn’t find water, ended by receiving tribute from lands west of Borno; Kano gave tsare to Borno

-1439-1440: Reign of Kaday b. Uthman in Borno, fought war with Dunama b. Bir

-1440-1444: Dunama (Ahmad) reigned in Borno (also known as Dunama b. Bir)

-January 1440: Letter found at Zaglou in Touat from Borno urging them to renew trade with Borno (possibly sent by Kaday b. Uthman)

-1444: Brief reign of Muhammad b. Matala

-1444-1445: Reign of Amr b. A’isa in Borno

-1445-1449: Reign of Muhammad b. Kaday in Borno

-1449-1454: Reign of Ghadji b. Imata in Borno; killed by Kanem/Bulala leader Muhammad b. Abd Allah

-c.1450: Fra Mauro world map depicts some locations/place names in Lake Chad Region, including Bagirmi (Bargemin), Marghi, Mandera (Mandara), Bolala (Bulala)

-1452-1463: Fulani go to Borno, according to Kano Chronicle while Gwanja merchants arrived in Katsina, Kanuri came in larger numbers, and Asbenawa came to Gobir

-1454-1459: Reign of Uthman b. Kaday in Borno; war with Sultan Ali b. Dunama

-1459-1460: Reign of Umar b. Abdallah in Borno, not installed by princes

-c.1460: Agadez built, according to Marmol

-1460-1465: Reign of Muhammad b. Muhammad

-1465-1497: Reign of Ali b. Dunama in Borno; war with Uthman b. Kaday, ended wars among Banu Sayf, died at Gazargamo

-c.1472: establishment of Birni Gazargamo as capital of Borno by Mai Ali ibn. Dunama (r.1465-1497)

-1477/78: al-Suyuti reports that some of his books were brought to the land of "Takrur" and used by students (E.M. Sartain)

-1479-1516: 20% of the 600 black slaves sold in Barcelona arrived via Barqa and the Central Sudan (Armenteros-Martinez)

-1484: al-Suyuti writes of a "Takrur" sultan returning from Mecca, in Cairo who was invested by the nominal Abbasid caliph, possibly Ali b. Dunama (Ali Ghaji) of Borno

-July-August 1493: al-Suyuti of Egypt received a letter of questions from Muhammad al-Lamtuni (possibly of Agadez) of Takrur on bribery, legal studies, matrilineal descent, magic, spirit possession, music, talismans, unveiled women

-1491/92: Death of Sonni Ali of Songhay (mentioned by al-Suyuti)

-c.1497: Tripoli liberated itself from the Hafsids

-1497-1519: Reign of Idris Katagarmabe (Idris b. Ali) of Borno, whose reconquest of Kanem was chronicled by Shaykh Umar b. Uthman Masbarma, whose grandfather was from Waddan (Fezzan). Defeated Bulala sultan Dunama ibn Salma at Garni Kiyala.

-1499-1509: Reign of Abdulahi in Kano; Borno attacked Kano and Abdulahi and his mallams met with Borno's mai to humble themselves

-early 1500s: Awlad Muhammad Dynasty established in Fezzan by this time

-c.1501-1502: Borno attacks Logone for the latter's refusal to pay tribute. Borno wins the Battle of Logone.

-1509-1565: Sarki Kisoki in Kano; failed Borno attack on Kano; arrival of Shehu Karaski, Magumi, and Kabi from Borno to Kano

-1510: Spanish conquest of Tripoli

-1514-1515: Askia Muhammad of Songhay conquers/annexes Air region 

-1517: Ottoman conquest of Egypt

-1519-1538: Reign of Muhammad b. Idris in Borno, war with Kaday b. L.fiya

-1522-1536, first mbang (king) of Bagirmi in place, Birni Besse (Nachtigal's chronology)

-1530: Charles V gives Malta and Tripoli to the Chevaliers de Saint-Jean

-1536-1548: Reign in Bagirmi of Lubatko, who continued expansion of Bagirmi (Nachtigal)

-1538-1539: Reign of Ali b. Idris in Borno

-1539-1557: Dunama b. Muhammad reigns in Borno; war with Sultan Abd al-Djalil son of ghumsa, then famine struck, built fortifications of Gazargamo (according to Barth)

-1548-1568: Reign in Bagirmi of Malo, who surrounded Massenya with a wall. Also defeated the Bulala

-1551: Turghut takes Tripoli

-1553: Ottomans seized Algiers

-1555: Borno embassy to Dragut in Tripoli

-1557-1564: Reign of Abdallah b. Dunama in Borno; famine that lasted for 7 years. Barth alludes to Fulbe settlements in Borno during his reign

-c.1561: Borno-Kebbi War, Borno said to have fielded an army of 100,000 against Kebbi after Kebbi attacks on Air region, but Kebbi defeated Borno

-c.1564-1596: Reign of Idris Alooma of Borno, chronicles of his reign produced by Ahmad b. Furtu and his mother Aisha Kili Ngirmaramma was a regent (according to tradition)

-1564/1565: Pilgrimage of Idris b. Ali (Idris Alooma) with Bulala ruler

-1565: Census enumerated 117 enslaved people from Borno in Sicily

-1568-1608: Reign of mbang Abdallah of Bagirmi (Nachtigal's chronology). Promoted Islam in the Bagirmi state, defeated Bulala and imposed tribute on Middogo

-1569-74: Ottomans conquer Tunis

-1571: Seizure of Amsaka by Idris Alooma

-1574: Idris Alooma of Borno sents ambassador to Constantinople (al-Hajj Yusuf) after Ottomans conquer Fezzan

-1574-1576: Kanem campaigns of Idris Alooma against Bulala sultan Abd al-Jalil, success 

achieved by 1576 as Bulala sultan appointed by Idris Alooma recognizes suzerainty of Borno

-1576: Ahmad b. Furtu writes his chronicle of Idris b. Ali's Borno campaigns

-1577/78: Idris Alooma’s ambassador al-Hajj Yusuf sent to Constantinople again, returns in 1578 with an Ottoman representative and a message of Ottoman refusal to cede the Fezzan

-1579: Letter in Ottoman archives to the beglerbeg of Egypt on a request from Idris b. Ali of Borno that pilgrims from Borno who die, have their property given to their sons or heirs

-1581: Publication of Orlanndo di Lasso's Libro de villanelle, moresche et altre canzoni, which includes a song with Kanuri words

-1581-1583: Borno ambassador al-Hajj Yusuf sent to Morocco, bearing gifts (over 200 young slaves) and requesting troops, mustkets, and cannons for holy war

-1582-1585: Ottoman garrison in Fezzan is massacred, return of Fezzan sultanate (Awlad Muhammad)

-1585/1586: Embassy to Tripoli sent by Idris Alooma of Borno

-1591: Battle of Tondibi leads to Moroccoan victory over Songhai; "Anonymous Spaniard" reports the ruler of Borno had 500 musketeers in his army (Hunwick)

-c.1593-1608: Ahmad Baba of Timbuktu in exile in Morocco, writes a response to questions from al-Isi which mention Idris Alooma's reconquest of the Bulala (Kanem); Ahmad Baba's answer also touches upon the unjust enslavement of Muslims by Idris Alooma (described as "unenlightened) as well the enslavement of Shuwa Arabs (descendants of the Judham) in Kano and Timbuktu (Hunwick)

-c.1595: Birth of Abu Abdallah b. Masani b. Muhammad al-Barnawi al-Kashinawi in Katsina, to Borno parents

-c.1596: Death of Idris Alooma from wounds received in a Bagirmi campaign (Zeltner)

-1596-1612: Reign of Muhammad b. Idris in Borno, said to be patient and of excellent character. This mai was buried at Dagana Daniski in Kanem, "slain in Holy War" (Bornu Sahara and Sudan)

-c.1601: Ibn al-Mubarak fled to Kazway in Borno during civil war with his cousin Yusuf, ruler of Agadez (date from H.R. Palmer)

-1607: Deposed Abd al-Qadir II of Sennar fled to Ethiopia, performed obeisance to Susenyos

-1608-1625: Reign of Omar in Bagirmi, said to have been pious

-c.1611: Wadai state founded by Abd al-Karim

-1612-1619: Reign of Ibrahim b. Idris, whose mother was ghumsa of the Maghrama tribe (Magumi?). Ibrahim b. Idris was assassinated in 1619, according to Bobboyi. This mai was also said to have only become pious later in life after being criticized by an old woman for watching plays, dancing, and racing (Bornu Sahara and Sudan). A famine of one year also said to have happened in his time.

-c.1616-1617: birth of Abd Allah b. Abd al-Aziz b. Umar (or Abd Allah al-Barnawi) in Borno, a scion of the Sayfawa dynasty and leader of Kulumbardo

-1618-1619: Ethiopian Emperor Susenyos campaigned against Sennar

-c1619-1639: Reign of al-hajj Umar b. Idris of Borno; Waldede-Jirmi Affair during his reign, in which Shaykh Jirmi was killed by Sultan Umar and Waldede fled to Bagirmi. Shaykh Umar Waldede was said to have traveled to Agadez and Timbuktu for study, was part of the Fulani diaspora. A Mandara prince fleeing his homeland is installed in Muniyo by Umar b. Idris.

-1622-23: Sultan Tahir of Fezzan fled to Borno due to Ottomans in Tripoli invading, but Mai Umar al-Maqdisi had him killed for blinding 2 of his own nephews

-1625-1635: Reign in Bagirmi of Dalai, who raided the Musgo (Nachtigal)

-1626-1658: Reign of Muhammad ben Jehim as Sultan of Fezzan

-c.1630: First galadima established at Nguru (Studies in the History of Pre-Colonial Borno). First galadima was named Mai Makintami, son of Umar b. Idris and a slave woman. Said to have captured Marmar after defeating Fulani rebels (Palmer). Makintami said to have ruled for 30 years

-1630s: Tunjur arrival in Kanem (according to Zeltner's estimate)

-1632-1667: Reign of Fasiladas in Ethiopia

-1635-1665: King Burkomanda I of Bagirmi reigns. Said to have raided Kanem, Kotoko, Borku, Kawar and other lands. Fought a war with Mandara. His fetcha was said to have defeated Wadai when their forces attacked the Bulala, whose ruler was married to a sister of Burkomanda. Also said to have surrounded the royal palace with a brick wall.

-1636: Pasha of Tripoli sent European renegades or slaves to Borno

-1639-1677: Reign of Mai Ali b. Umar of Borno who killed 4 of his brothers when he ascended to the throne, recalled as great thinker and courageous but famine Dala Dama occurred during his reign. Shayk Abd Allah al-Barnawi accused of sedition by 'alim Abu Bakr al-Zakkaki in Gazargamo, had to defend himself against charges to Ali b. Umar.

-by 1642: Borno rulers established the Dala Afuno for Kanem at Mao (Zeltner, though Nur Alkali suggests 1650s)

-1642: first pilgrimage of Ali b. Umar (according to Girard)

-1644/5-1681: Reign of Badi II of Sennar (Funj Sultanate)

-1648: second pilgrimage of Ali b. Umar (Girard)

-1649-1672: Reign of Pasha Osman in Tripoli, who knew the Kanuri language and enjoyed cordial relations with Borno

-by 1650-1675, Bagirmi under rule of Borno

-1652: Fezzani source mentions first coming of Ali b. Umar through Fazzan (unclear if referring to 1642 pilgrimage or 1648 hajj)

-1654-1687: Muhammad al-Mubarak's reign in Agadez

-before 1655: Ali b. Umar defeats the Kwararafa led by Lewafaru (Katsina poet Dan Marina died in 1655 so the battle must have occurred by or before this year).

-1655: Pasha of Tripoli sent European slaves to Borno

-c.1657: Tuareg-Borno war; birth of Abu Bakar b. Al-Tahir Tashi, a Tuareg of Agadez and faqih

-1657: Agadez began exporting senna to Fezzan (Girard)

-1657-1658: third pilgrimage of Ali b. Umar, said to have been accompanied by widespread death among the Sudan on the pilgrimage. Ali b. Umar also said to wage jihad.

-1658-1681: Reign of Jehim in Fezzan

-c.1660-1680: Reign of Sulayman in Darfur

-1662: Imam Kona of Zaria traces his descent from Sheikh Jibrilu of Kulumbardo who left the site in this year

-1665-1674: Abd al-Raḥman reigns in Bagirmi. Said to have been pious.

-Late 1660s: Shaykh Ahmad b. Muhammad al-Yamani, from the Nile Valley, visited Kulumbardo

-1667: Borno-Tuareg war; Borno prince Medicon sold into slavery after Agadez attacked Borno, but Mai Ali b. Umar was able to have the Pasha of Tripoli find and liberate Medicon; also, the year Ali b. Umar went on pilgrimage (Girard)

-1668-1675: Chirurgien esclave, French captive in Tripoli

-1669: Borno-Tuareg War

-1672: Plan to send Catholic mission to Nubia through the Fezzan aborted due to fall of Pasha Osman in Tripoli

-1674: Sultanate of Agadez conquers Ader/Adar; Borno sent a giraffe to North Africa for Regeb Bey but the animal died in North Africa before being sent to the Duke of Tuscany

-1674-1680: Reign in Bagirmi of Dalobirni, killed in a conflict with Waday

-1675: Prince al-Hajj Aknafaya of Agadez went on 2nd pilgrimage to Mecca

-1677: Death of Shaykh Abd Allah al-Barnawi, founder of Kulumbardo religious center

-1677-1696: Reign of Idris b. Ali in Borno, died at Taraghen (Fezzan)

-1679: Muhammad al-Mubarak, Sultan of Agadez, invades Borno, troops led by Muhammad b. al-Hajj Ibrahim, surnamed Amma Fatim, with Kel Away Tuaregs

-1680-1707: Reign of Abd al-Qadir Woli in Bagirmi. Said to have been pious so he abdicated to focus on religion.

-1681: al-Hajj Aknafay of Agadez made 3rd pilgrimage to Mecca

-1683: Muhammad al-Mubarak of Agadez brought about peace between Kel-Oui and Itissines at In-Teboraq

-1684: Borno-Tuareg War

-1685: Agadez war with Zanfara

-1686: Claude Lemaire, French consul in Tripoli, reported on trans-Saharan trade through the Fezzan. Reported 500-600 black slaves exported through Borno annually. The ruler of Borno said to have 300,000 soldiers.

-1687: Muhammad al-Mubarak of Agadez died during epidemic

-1688: Borno-Tuareg War

-1689: Successful counterattack of Muhammad Agabba (Agadez Sultanate) against Gobir

-early 1690s: Borno-Tuareg War

-1680s: Destruction of Kulumbardo religious center by Tuareg raiders. Some of its residents are said to have migrated to Nupeland, possibly being early settlers at Kutigi.

-1686: French consul Claude Lemaire wrote that 500-600 slaves passed through the Fezzan to Tripoli annually

-1696: King of Borno Mai “Dris fils de Mai Ali”, died in Fezzan en route to Mecca; fighting between Kel Ewey and Itisen Tuareg in Air

-1696-1715: Reign of Mai Dunama b. Ali of Borno, who was said to have offered lukewarm support to the ulama, which was perceived as a cause of famine (that lasted 7 years) and lack of success in his administration. Active Borno scholars during his reign included Shaykh Muhammad b. al-Hajj 'Abd al-Rahman (Shaykh Hajrami), who was imam of one of the Gazargamo Friday mosques which hosted a study circle including Shaykh Tahir, Umar Mama, Shaykh al-Yamani.

-1698: Consul Delalande in Tripoli reported on trans-Saharan trade through the Fezzan. Black Muslim traders said to bring captives from the land of Prester John (Kwararafa?).

-1698-1700: Voyage of Charles Jacques Poncet to the Court of Iyasu I in Gondar, failed effort to establish embassy to France. But passage through Sennar to reach Gondar in Ethiopia

-1700s: Bade became semi-autonomous, a development later followed by other territories

-1700-1702: Theodor Krump traveling from Sennar to Egypt with people from Borno and the Fezzan, reports caravans from Darfur, Borno, Fezzan reach Sennar

-1703: Fra Damiano da Rivoli tried to reach Borno from Sennar but didn’t pursue caravan route; a Borno caravan leader in Sennar told him the journey would take 60 days

-1705: Claude Lemaire, French consul in Tripoli, said he would ask the ruler of the Fezzan to write to his cousin, the king of Borno. Lemaire also reported on trans-Saharan trade via the Fezzan,

-1706: Father Carlo Maria di Genova met 2 Borno princes in Cairo. Their grandfather who made the pilgrimage died on the hajj and a dome was built over his grave. This same grandfather (Ali b. Umar?) was said to have founded and funded hostels for Borno pilgrims in Egypt, Mecca, and Medina.

-1707-1722: Reign in Bagirmi of Bar, who fought with his brother, Kindana, for the throne. After defeating his brother, ruled without intelligence or justice until forces rallied behind his uncle, Wanya, to overthrow Bar.

-c.1707:Writing of poem Shurb al-Zullal by poet Muhammad b. al-Hajj Abd al-Rahman al-Barnawi

-1710-1766: Reign of Ahmad al-Nasir in the Fazzan

-October 1710: Fra Carlo Maria de Genoa met an Agadez prince at Taraghen in the Fezzan

-August 1711: Death of Prefect of Borno Carlo Maria di Genova near Katsina. Never reached Borno or the allegedly Christian Kwararafa

-1714: Death of first Muslim king of Dagomba, Ya Na Muhammad Zangina, 17th king

-c. 1714, the Pasha of Tripoli defeated Fezzani sultan, demanded tribute

-1715-1729: Reign of al-Hajj Hamdun b. Dunama in Borno, his wazir was Nasr b. Maidalla

-1721: Muhammad Agabba of Agadez dethroned by brother al-Amin, fled to Adar and ruled among the Itisen from Birni-n-Ader until 1738

-1722-1736: Reign of Wanya in Bagirmi. Wanya defeated his brother, Abdal Qadir Woli, who tried to retake power with the aid of Karka Islanders and Arabs of Waday and Bagirmi. Unable to take Massenya, Wanya's brother was defeated and Wanya ruled unjustly until killed by smallpox.

-1727-28: Pilgrimage of Muhammad b. al-Hajj Hamdun, who traveled through Bagirmi, Wadai and Darfur to reach Egypt before crossing the Red Sea. According to a document describing the Rihla in the collection of Sheik El-Miskin of Borno, the Borno mai settled slaves in Wadai and Bagirmi.

-1729-1744: Reign of Muhammad b. al-Hajj Hamdun in Borno, considered a scholar and said to have studied at al-Azhar in Cairo before taking the throne (but famine for 2 years)

-1731-1743: Reign of Mohamma Kumbari in Kano; Borno launched campaign against Kano but battle averted (may have occurred during reign of Mai Ali b. al-Hajj Dunama)

-1732-1790: Life of Shaykh Muhammad al-Kanemi, the father of the first Shehu of Borno (Bobboyi)

-1736-1741: Reign of Burkomanda in Bagirmi, also known as Tad Lele. Reigned with justice and mildness while the land was said to have been very fertile.

-c.1738: Birth of Francisque dit Omore, Borno native from the capital (Birni Gazargamo)

-1738-1753: Great Drought in Borno. According to Nur Alkali, many nomadic peoples move south, including Tubu, Fulani, Koyam and Jotko during these years. Tubu later control trans-Saharan commerce with little input or say from the Sayfawa

-c.1740: Kel-Oui Tuareg as dominant group in Air region

-1741: Death of Muhammad al-Katsinawi, who studied in Borno

-1741-1751: Reign in Bagirmi of Loel or Loen, who invested in good horses for the Bagirmi military. Civil war caused by a trivial cause. Return of Haji, another son of Abdal Qadir Woli, from Sennar (?) led to fall of Loel

-1744: Ethiopia-Funj Sultanate War during reign of Badi IV

-1744-1747: Reign of Dunama Gana; great famine

-1747-1792: Reign of Mai Ali b. al-Hajj Dunama of Borno, considered a scholar by Borno sources and said to have memorized the Koran, studied Quranic exegesis; also said by Heinrich Barth to have attempted to defeat Tuareg. Ali was married to Amina Talbamaran (daughter of the Talba) . Tsougourtis of Kanem said to have migrated to Borno during his reign due to constant raids from the Awlad Sulayman

-mid-1700s: spread of Sufism in the state (Nur Alkali)

-2nd half of 1700s: sangaya of Goni Musa Ngalbiyama in Birni Gazargamo said to have had over 500 students (fugurawa and Ma'ajirwa) and some from as far away as Hausaland and Mandara (according to Hamsatu Zanna Laminu)

-1751-1785: Reign in Bagirmi of Muhammad al-Amin, also known as Haji. Led many military expeditions, including against Bulala, Waday. One raiding campaign said to have hit Kanem and Kawar. Also attacked Logon and the Arabs in the south of Borno. Haji also said to have started the practice of blinding princes and preparing eunuch slaves, sending some to Mecca.

-c.1752/3-1785/6: Sultan Muhammad Tayrab ruled Darfur; Borno faqih Tahir Jamus from Manawashi married his daughter, Fetessa, and advised Sultan Abd al-Rahman

-1754: Arrival in Malta of Francisque dit Omore of Borno. Unclear if he arrived as a slave via Tripoli or in other conditions. He ended up in the employ of Pons-François de Rosset de Fleury, who brought him to France via Naples.

-1754/1755: Birth of Goni Musa Burmama, scholar who married a daughter of Mai Ahmad b. Ali

-Nov 1755: Death of Shaykh Muhammad b. Abd al-Rahman Hajrami, who was imam of one of the Friday mosques in Gazargamo and led a study circle attended by Shaykh Tahir, Umar Mama, and Shaykh al-Yamani

-1757: Arrival in France of Francisque dit Omore of Borno. He remained in the service of the same employer until 1774.

-c. 1759: Bilma War between Tuareg of Air and Borno, resulting in Tuareg of Agadez confederation becoming the dominant player in the movement of Kawar salt to Hausaland

-1765: Kanuri massacred Kel Ewey Tuareg, leading to retaliation by Sultan Muhammad of Agadez who attacked Borno, marching to the gates of the capital

-c.1776: Death of Fulani scholar al-Tahir ibn Ibrahim al-Fallati, a scholar who had criticized the Sayfawa (Nur Alkali reference)

-1777: Francisque dit Omore of Borno living in Paris, working as a domestic servant of the marquise de Solard. He was married to a white washerwoman and sired 4 sons, all deceased except for the youngest.

-c.1778: birth of Muhammad al-Amin al-Kanemi (according to Zeltner)

-1781: Borno defeated by Mandara. Girgam of Mandara suggests Mali Ali started the conflict and was defeated outside Dulu, the capital of Mandara.

-1785-1806: Reign in Bagirmi of Abd er-Rahman Gauranga, who infamous married his sister, Tamar. Sabun of Waday's invasion sacked Massenya.

-c.1787-1792: Koyam defeated at Gaskeru, many massacred by Tuareg

-1789-1797: Reign of Agonglo in Dahomey. Arrival of Muhammad Gatari, Kambarin Barebari in Abomey with students near the end of Agonglo's reign

-1789: Miss Tully met a “black prince” of Borno in Tripoli; "Bernon" (Borno) natives Christophe and Scipio listed in runaway slave ad in Saint-Domingue (Haiti)

-c.1790: Dunama founded Kanuri settlement at Lafia Berri-Berri in Nassarawa. Palmer speculates that he was a Sayfawa prince, son of Ali b. Hajj Dunama.

-1791: Darfur Sultanate sends an embassy to the Ottoman Sultan Selim III

-c.1792 famine in Borno (Kana nguraram according to Ali Eisami)

-1792-1808: Reign of Ahmad b. Ali of Borno, said to have been a scholar who supported scholarship, supported the poor

-1795: Joda, ruler of Wadai, raids Mao and Mondo in Kanem (Zeltner)

-1795-1832: Yusuf Qaramanli pasha of Tripoli

-1798-1799: Hornemann possibly reached Borno; Vivant Denon in Egypt, where he met a Darfur prince who reported Darfur and Borno were allies

-c.1799: Writing of anti-Fulani poem comparing settlements of Fellata to dogs.

-1799-1800: death of Shaykh Abu Hafs Umar Mama, renowned in Arabic specialization and fiqh (Bobboyi)

-1805-1815: Abd al-Karim Saboun of Wadai in power; invades and takes capital of Bagirmi after the mbang allegedly married his own sister. Also invades Kanem after a deposed alifa of Mao invites him (alifa Mele Koura)

-1806-1812: Fulani jihadists attack Borno capital, western provinces

-1808: Destruction of Birni Gazargamo (Goni Mokhtar), capital of Borno, by Fulani jihadists, city permanently abandoned in 1809; decline of Borno textile industry as workers migrate to Hausaland

-1808-1816: Reign of Dunama b. Ahmad of Sayfawa in Borno

-1811: Muhammad al-Amin al-Kanemi defeats another attack of Fulani jihadists led by Ibrahim Zaki; al-Mukni becomes "bey" of the Fezzan after taking Murzuq

-1810s: Burckhardt's travels in Nubia, met Borno native Hadji Aly el Bornawy, who had traveled as a slave trader in Turkey, Constantinople, and Syria and was now based in Kordofan as a trader

-c.1813: Shaykh al-Kanemi able to depose mai Ngileramua and restore Dunama to throne (Brenner)

-1815-1818: Sharif Ibrahim al-Barnawi in Kumase (Asante), and according to Lovejoy, was highly critical of local Muslims for attending Asante executions and ceremonies

-c.1816: al-Mukni raids Kanem from Fezzan

-c.1816-1820: Reign of Mai Muhammad Ngilerumma of Borno (also known as Muhammad b. Ali)

-1816-1824: Conflicts between Borno and Bagirmi

-1818: Ali Eisami arrived in Sierra Leone after the British intercepted Spanish slave ship carrying him

-1819: Pasha Yusuf of Tripoli secretly plans for invasion of Borno which doesn't happen

-1820-1830: About 200 “Bornu” people lived in Sierra Leone, according to Koelle

-1820-1846: Reign of figurehead Sayfawa sultan Ibrahim b. Ahmad in Borno

-1821-1825: Denham, Clapperton, and Oudney on Borno Mission sent by Great Britain

-1824: Pro-Sayfawa Manga rebellion against al-Kanemi (strongman with effective power/rule of Borno), led by Muslim cleric Fanaamy. Rebellion defeated by al-Kanemi and Fanaamy pardoned

-1826: al-Kanemi unsuccessfully campaigns against eastern emirates of Sokoto Caliphate

-1830: Shaykh Muhammad al-Kanemi campaigned against galadima of Borno in the west

-1835: End of Qaramanli Pashas in Tripoli

-1836: “Routes in North Africa” published, drawing on autobiography of Abu Bakr al-Saddik, which mentions his father (18th century) who traveled from Jenne and Timbuktu to Katsina, Birni Borno; Pablo Peratta, Borno native and slave on a Spanish ship, used British law to claim his freedom in Freetown (Sierra Leone); birth of Nicholas Said of Borno

-1842: Borno embassy in Istanbul, which included the son and uncle of the Borno ruler

-1845-1846: Manga rebellion against Shehus/government of Borno; by 1845, Borno's rule of Kanem over

-1845: Conflict between Buduma and Kotoks, when Kotokos attacked the Maibouloas of the island of Ngala Soua (Landeroin)

-1846: Wadai invaded Kanem, marched on Kukawa but were defeated at Kusseri; also, final attempt by Sayfawa dynasty to retake power in Borno, but defeated by Shehu Umar (death of Ibrahim b. Ahmad and Ali b. Ibrahim, last of Sayfawa sultans)

-1850: Catholic priest Filippo da Segni visits Kukawa (capital of Borno), meets with a resident Maltese family but doesn't engage in any proselytizing

-1850-1855: Heinrich Barth’s travels in Borno and other parts of West Africa, Sahel, savanna

-1850-1851: James Richardson’s travels to Air region, reports Borno “fighis” traveling and teaching in Air/Ahir

-1851: Relative of the ruler of Borno died in Malta

-1853: Abba Abdurahman overthrew Shehu Umar because of favored status of vizier Hajj Bashir

-1855: Campaign against Ngizims by Borno, for their refusal to pay tribute

-1854-1869: Ottomans named Sharif Barkan as Ottoman resident in Kukawa, capital of Borno

-1861-1865: Successive campaigns against the Musgus by Borno for their refusal to pay tribute

-1866: Campaign against Adamawa that pillaged the rich village of Balbaya

-1869: Expedition against the Bades (Badi) for refusing to pay tribute

-1870-1871: Gustav Nachtigal in Borno

-1873-c.1893: Giuseppe Valpreda, an Italian half-slave cook of Borno's Shehu, lived in Kukawa

-Borno forces sacked the village of Ngourkoum of Kousseri

-1883: Kumoreji excessive taxation in Borno under Shehu Bukar

-1890: Royal Niger Company's MacIntosh mission to Kukawa in 1890, failure to establish trade/relations with Borno

-1892: Bornoan Adem Mahanna interrogated in Tunis by the French for information on Borno

-by 1893, Borno was divided into 504 fiefs held by 104 chima kura

-1893-1900: Sudanese warlord Rabih conquers Borno (but faced Mallam Abu Gantar's failed resistance movement that relied on messianic appeal and the peasantry) and rules until defeated by French forces; Rabih maintained chima system

-c.1896: Koyam of Nganzai rebelled due to tax burden (Kyari Mohammad)

-1898: Ruler of Zinder kills French officer Cazemajou plus 20 Frenchmen

-1905: British colonial officials end absentee landlords (except for 3 members of the court).

-1913: famine in Borno after failure of harvest

-1920s: Shaykh Al-Faki Ahmad Umar, of Borno, became prominent among Muslim Oromos in Ethiopia

6/16/22

Ahmad Baba of Timbuktu

We truly wish Mahmoud A. Zouber's Ahmad Baba de Tombouctou (1556-1627), sa vie et son oeuvre was available in English translation. Zouber's work appears to be the best general overview of one of the best-known West African Islamic scholars of the precolonial era, based on his own works, the references from his disciples and contemporaries and the established modern scholarship. Although one wishes there was a deeper analysis of more than 8 of what Zouber considers Baba's most important, representative works, he undoubtedly succeeds in portraying the life of a Timbuktu scholar whose family were a key part of the Timbuktu intellectual scene. 

And yes, to a certain extent, the hyperbole surrounding the scholastic achievements and reputation of Timbuktu compared to the rest of the Muslim World finds some justification in the respected position of Baba during his Moroccan exile. That he was able to teach prominent Moroccan scholars and be taken as an equal attests to, at least in his case, the exemplary level of Islamic instruction achieved by some at Timbuktu and probably Jenne and other cities in the Western Sudan. Certainly, Ahmad Baba's principal teachers in Timbuktu, such as Muhammad Baghayogho, would have likely been perceived as excellent scholars if they had lived in Morocco. In light of this, Zouber suggests Timbuktu's comparable standing to other centers of Islamic learning like North Africa and Egypt but carefully avoids any firm conclusion on the question. After all, it was during his period in Morocco that Baba was most prolific, perhaps attesting to the greater availability of books in Marrakech and, though we cannot prove it, a more stimulating environment for intellectual production than the declining Songhay Empire?

In addition, Zouber's study dispels some of the myths and assumptions about Baba. For instance, the assumption that he was "black" or identified as such (despite one of his students in Morocco asserting he was not "black"), although Zouber pushes a strong patriotic or "national" identity based in the region of the Western Sudan on the part of Baba against the Moroccan invasion. Moreover, though only focusing specifically on 8 of the 56 works attributed to Baba, Zouber establishes the main areas of study he specialized in: grammar, fiqh, biography, morality, theology, history, and fatwas. Clearly, the Islamic sciences occupied most of his attention and to truly understand him or the intellectual scene in Timbuktu under Songhay rule requires some comprehension of Islamic learning and the connections with Egypt, the Maghreb, and earlier Islamic literature. 

But to know that several of Baba's works survived and his education in Timbuktu might shed light on comparable methods of education and curriculum for those of us interested in Hausaland and Borno during the same period. Perhaps, to a certain extent, Ahmad Baba's "Sudanese" upbringing and education can tell us something about Muslim writers from the same era in other parts of West, possibly revealing some of their shared concerns (like questions from Touat and North Africans about emerging discourses of "racialized" West Africans and the widespread illegal enslavement of Muslim West Africans). Perhaps, though Baba was critical of Idris Alooma, one can see possible influences of Timbuktu in the Birni Gazargamo of Ahmad b. Furtu in Borno and vice versa through the confluence of Songhay and Borno influence in Hausaland and Air.

6/15/22

Borno in the Rabih Years

Although our primary area of interest in Kanem-Borno lies in the Sayfawa dynasty, one cannot ignore the tumultuous late 19th century in Borno history. The Sudanese military leader Rabih was able to conquer a weakened Borno under Shehu Hashimi and pave the way for European colonial conquest of the region, thereby depriving Borno of a possible third dynasty and dividing the region into spheres of British, French, and German imperialism. Kyari Mohammad's Borno in the Rabih years, 1893-1901: The Rise and Crash of a Predatory State remains an important study of the conquest and short-lived state established by Rabih. 

The reign of Shehu Umar and his successors proved to be an unstable era in Borno. The al-Kanemi dynasty proved itself unable to adapt or bridge the gap between the aristocracy and the rest of the population. Divisions within the ruling class, excessive tax burdens on the peasantry, and unpopular leaders who were easily defeated by Rabih's disciplined, modern forces reveal how weak Borno was by the end of the 1800s. This decline and economic downtown was inherited by Rabih's brutal conquest, with its negative demographic impact, scorched earth tactics, and repressive measures. Rabih's "military dictatorship" further weakened the economy, agriculture, trans-Saharan and regional trade, and almost appears to have been doomed to fail. That the Shehus were unable to mount a real resistance and were only restored by European colonial support exhibits how weak and ineffective the al-Kanemi dynasty had become. And the fact that Rabih failed to establish a state but recycled the old fief system and had failed in nearly all his major diplomatic and economic initiatives illustrates the decline of Borno as a major power in the region. 

One is almost tempted to think back to the Sayfawa dynasty in the beginning of the century, who had to rely on al-Kanemi to drive the Fulani jihadists out. Yet the decline of the Sayfawa in the early 19th century does not appear to have been as severe as that of the Shehus of Kukawa. Nonetheless, it would be interesting to further explore the dynastic changes in 19th century Borno to trace the possible antecedence of the political turmoil, social dislocation and political decline that caused the kingdom to lose its position as the preeminent power of the Central Sudan. For instance, to what extent was the "peasant revolt" of the Manga in the 1820s similar to the failed movement of Mallam Abu Gantur's resistance to Rabih in the 1890s? Or peasant resistance to the excessive taxation of Shehu Bukar in 1883? Was the "contract" between rulers and ruled already so weak from the early 19th century conflicts or Sayfawa decline in the 18th century?

6/14/22

Borno's Borders

Although Hiribarren's A History of Borno: Trans-Saharan African Empire to Failing Nigerian State was not what we expected, it was an engaging analysis of how the territoriality and spatiality of 19th century Borno was adopted, recycled, adapted, and maintained by Rabih and the subsequent European colonial powers who "scrambled" for the Lake Chad Region (Britain, Germany, and France). The colonial and postcolonial borders of Borno, despite deviating from the actual borders of the 19th century state, were nonetheless the basis for how the British, Germans, and French carved up the region and, in the case of British Borno, implemented indirect rule through the institutions of the al-Kanemi Shehu government that they restored. Intriguingly, Hiribarren proposes some theories for why Borno played an important role in Nigeria's borders and internal states, possibly due to the Kanuri being an ethnic minority and having a recognized ancient history that could both be factors supporting the Nigerian state. 

However, the most interesting chapter is actually the fifth, which contextualizes the production of knowledge in colonial Borno through the essays and publications of British officials  and their local informants/collaborators. Due to the paucity of sources on the indigenous co-producers of knowledge, the chapter is speculative yet undoubtedly illustrates how colonial rule in Borno was aided and abetted by historical and anthropological knowledge on the Kanuri people and the sense in which Borno, as an ancient state in the region, could be appropriated by the British who saw themselves as the next great empire in the region. Our dear friend Palmer emerges here, and he clearly benefited professionally or politically from his outdated research on Borno's past through promotions up the ranks of colonial administration. 

What would be interesting for a fuller picture of colonial/colonialist historians of Borno and their reliance on local informants is a look at French scholars in Chad or Niger who also collected oral sources and data on Kanem-Borno's long history. We're thinking of Yves Urvoy for the most part, but a look at how Kanuri, Kanembu and other groups in today's Chad and Niger were also shaping Urvoy or other French scholarship on Kanem-Borno would be interesting for ways in which they too created a feedback loop or were in turn used for political legitimizing. From reading Yves Urvoy, one gets the impression that the French colonial-era scholars were also influenced by the legacy of ancient Rome, medieval Europe, and the ubiquitous Hamitic Hypothesis.

6/13/22

Borno in the 1820s

Although dismissed by some scholars for not being the best or most useful source on Borno's past,  Narrative of Travels and Discoveries in Northern and Central Africa: In the Years 1822, 1823, and 1824 by Denham, Clapperton, and Oudney remains a key text. As the first representatives of Britain to reach Borno, the trio described the trans-Saharan route used to reach it (Tripoli-Fezzan-Borno) and the climate, geography, political context, social conditions and economic factors at play in Borno and nearby regions, particularly around Lake Chad and the Sokoto Caliphate to the west. Astonishingly, some of the social features described by Denham were still relevant in 20th century Borno, if the ethnographic work of Cohen is to be relied on for Kanuri village society. Indeed, Clapperton's account actually includes extensive information on Muhammad Bello, while Denham met with Borno's Sheikh al-Kanemi several times and described his skills as a political leader. Moreover, they were accompanied by a Caribbean native, Adolphus Sympkins of St. Vincent, who may have been the first Afro-Caribbean person to reach Borno. Particularly useful were the materials in the appendix, including a court document from Kuka, extracts from a work by Muhammad Bello on the land of "Takrur" (extending from Darfur in the east to the Atlantic coast of West Africa), and various letters by Sheikh al-Kanemi and the pasha of Tripoli. 

What was perhaps most useful for our purposes, however, is the testimony of Denham, Clapperton, and Oudney on the political consolidation of Borno under the new Shehu dynasty in the 19th century. Unable to rise to the occasion of defending Borno from Fulani incursions and pillagings of the old capital and western Borno, the Sefuwa mai called for Sheikh al-Kanemi, who liberated the land from the "Felatah" jihadists and brought Kanembu and Shuwa Arab followers from Kanem. While Borno had lost some of its western territories to the Sokoto Caliphate, and faced invasions from Bagirmi and Wadai's incursions into the territory of Kanem, al-Kanemi's successful military leadership established a secure basis for a reassertion of Borno's political hegemony and influence over much of the Lake Chad Region. While former vassal states like Bagirmi and Wadai's intervention in Kanem were a threat, and Tuareg and "Biddoomah" islander raids continued, al-Kanemi established more secure conditions for Borno's subjects and traveling merchants. One cannot help but admire the man, even though his wars of conquest and raids were often generating hundreds or, in some cases, thousands of captives for the slave trade. Indeed, one must question the sincerity of al-Kanemi when he complained of the fact that Arabs would only trade for slaves. Perhaps al-Kanemi knew what Denham and Clapperton wanted to hear, and in order to promote the idea of direct exchange with Britain for manufactured goods, pretended to be personally opposed to the slave trade, which had for so long been central to Borno's trans-Saharan trade network.

But the main interest for us at the blog with regards to this text is contextualizing Borno in the 1820s within a larger "Sudanic" and African context. By this we mean Borno's relations with other parts of sub-Saharan Africa, the "Sudanic" pilgrim route, trade and migration across the continent. For instance, a man Denham wished to meet, a native of Loggun who had lived in Sennar and was in Borno, would have been an interesting interview subject on the movement of people between Lake Chad and the Middle Nile. Or the fascinating Fulani "fighi" from Timbuktu, Abdel Gassam ben Maleky, en route to Mecca, who met Denham  in Kuka. The Timbuktu pilgrim's father was a "Felatah" chief of Jenne and was living on charity to make it to Mecca with caravans. Unfortunately, the young man was said to have drowned in Lake Chad after heading for Wadai. Alternatively, people from the Muslim central lands were also in the "Central Sudan," such as El Raschid, a native of Mecca who lived in Wadai and Sennar before meeting Denham in Loggun. Perhaps even more intriguing, Denham met a "Moor" fighi named Khalifa who had been to Sierra Leone ("Seralo") and knew English! Thus, despite the difficulties with Wadai and Bagirmi that made the "Sudanic" pilgrim route dangerous in the 1820s, Borno continued to host a variety of transients and migrants from different parts of Africa and the world. People who had traveled or lived in Timbuktu, Sierra Leone, Hausaland, Tripoli, Morocco, Mecca, Fezzan, Kanem, Bagirmi, Tuareg territories, Loggun, Sennar, and beyond intersected in Borno.

6/12/22

The Shehus of Kukawa

Louis Brenner's The Shehus of Kukawa: A History of the Al-Kanemi Dynasty of Bornu is required reading for the history of Borno in the 19th century in spite of its flaws. Brenner's use of internal and external textual and oral sources provided him with some basis for his speculations on the nature of land tenure, administrative structure, and social relations in Borno during the period. Unfortunately, Brenner's study does suffer from an absence of a larger, convincing thesis on the decline of the dynasty. While exploring the decline of the Sayfawas and their reliance on al-Kanemi to thwart the Fulani jihadists, and then covering the rule of al-Kanemi, Brenner is on strong ground. One almost wishes he endeavored to write a biography of al-Kanemi, a remarkable figure who rose from what was essentially a reputable village mallam to effective ruler of a powerful state in the Central Sudan. However, Brenner tried to continue the story of the dynasty's decline and fall for the rest of the 19th century, despite lacking a more sophisticated or larger argument about the reasons for its decline. 

While there are questions as to the nature of his "Field Notes" and his local informants on various episodes in the history of the Shehus of Borno, he usually corroborates it with textual sources and plausible speculation. Brenner also draws on the ethnographic work of scholars like Cohen and the earlier colonial-era research of problematic figures like Palmer in an attempt at reconstructing the administrative structure of new dynasty. He presents persuasive evidence of continuity in political structure from the Sayfawa dynasty to al-Kanemi and his progeny, even though the Shehus may have instituted a more centralized state with fewer semi-autonomous provinces. Due to al-Kanemi's reliance on Arab and Kanembu allies for his early political and military successes, the regime favored them with tax exemptions, political office, and territorial fiefs. So, instead of the earlier Kanuri and Sayfawa-affiliated courtiers and fief-holders, al-Kanemi leaned heavily on his coethnic Kanembu and Arab supporters for the new administrators and ruling class. 

This, plus changes in the function of certain offices and Borno's loss of effective suzerainty over Kanem and declining trans-Saharan trade later in the 19th century, led to the chimas or holders of fiefs to extract more taxes from the peasantry. Brenner also suggests al-Kanemi's successor, Umar, was forced to reward less able sons of the original supporters of al-Kanemi, which further weakened the administration by supporting an unskilled nobility that, over time, failed to protect the borders, increase trade, or engage in activity besides court intrigue. Perhaps all accurate and plausible, but one finds Brenner engaging in tautologies to elucidate the decline of the al-Kanemi dynasty beginning with Umar. 

In short, al-Kanemi was a good ruler because he possessed great leadership skills. Umar, on the other hand, was a poor ruler because of his bad leadership skills or lack of will to lead. This in itself does not explain anything, but the larger structural flaws or shortcomings in Borno's political economy before and during the al-Kanemi dynasty might better elucidate the decline. If Brenner is correct about the exploitation on the peasantry and the lack of economic reforms, one might be on firmer ground to understand how and why Borno fell so quickly to Rabeh. One almost wishes the Sayfawa dynasty had succeeded in 1846 during their attempt to remove Umar from power. Perhaps a dynasty with legitimacy, political support, and nearly 1000 years of history in the Lake Chad Region might have been able to usher in a more united front and rebuild Borno from the foundation al-Kanemi started.

6/11/22

17th Century French Source on Borno

The anonymous author of Histoire chronologique du royaume de Tripoly de Barbarie has bequeathed to future generations a great historical source on Borno in the 1500s and 1600s, focusing on Borno's relationship with the Pashas of Tripoli. History, commerce, diplomatic relations and speculations on the state's origins and geography how one of the earliest "Western" studies of Kanem-Borno as a civilization came into being. The French author, a captive in Tripoli who personally saw documents and correspondence pertaining to Borno, provides us with several details and a flawed chronology of the Saifawa dynasty. But it is through his work that we know of tensions between Tripoli's pashas and the mais of Borno, such as one pasha's attempt to kidnap a Borno ruler returning from the hajj. Or the positive aspect of Borno-Tripoli interactions, such as the liberation of Medicon, a nephew of the Borno ruler who was sold into slavery and ended up in Tripoli. 

What stood out to us at the blog is the success of Borno in the early 1500s with the organization of trans-Saharan trade with Tripoli during the period of Christian rule in Tripoli, suggestive of possible links to Europe already in the 1500s. Although so far from the Mediterranean, one wonders how Borno saw itself in relation to Mediterranean Europe and North Africa. A significantly later European source mentioned one Borno prince who was witnessed in Tripoli in 1789, appearing well-informed on Europe and accompanied by his wives, one of whom spoke Italian. Although the Frenchman's account from the late 1600s does not mention Borno elites who spoke European languages, it is not too implausible that some in Borno by the 17th century attempted to gather as much information on Europe as possible. European renegades sent to Borno via Tripoli must have served as a source of information, in addition to numbers of European slaves sold across the Sahara. Borno, of course, relied heavily on an exchange of African slaves with Tripoli for goods from the Mediterranean and Europe, but definitely received some of the captives in Borno and the renegades who may have provided information about European politics and the Ottoman Empire.

The unnamed surgeon who authored the text also hints at possible relations between Borno and other parts of sub-Saharan Africa. Conflict with Agadez, which is how a mai's nephew was taken captive and sold into slavery, was clearly another factor in Borno's trade relations with Tripoli and the North. From reading Lovejoy's work, we know that Borno retained domination of the Kawar region and most of the Saharan sources of salt during this period, perhaps contributing to conflict with Agadez over that lucrative trade. Other sources mention conflict with the Kwararafa  in the 17th century, including a joint attack on Borno's capital from Agadez and Kwararafa (it's possible stories of this latter kingdom being Christian were already spreading among Europeans in 17th century Tripoli, and the author confused it with Ethiopia as another Christian state). The document also references enslaved Christians from Nubia and Ethiopia in Tripoli. Were these Christian Africans brought to Tripoli through Borno's extensive trade networks with lands to the east, of which we know little? Sure, the author's confused sense of African geography led him to believe Borno and Ethiopia were close enough to frequently go to war, but could there have been a trade in goods (and people) from Sennar and Ethiopia to Borno? Could Christianity have continued in Nubia if European missions were able to reach the region via Tripoli and the Fezzan? So many unknowns, but interesting hints of Borno's relations with the wider world emerge. 

Bibliography

Davidson, Basil, and F. K. Buah. A History of West Africa, 1000-1800. New rev. ed. London: Longman, 1977.

Dewière, Rémi. Du Lac Tchad À La Mecque: Le Sultanat Du Borno Et Son Monde (XVIe - XVIIe Siècle). Paris: Publications de la Sorbonne, 2017.

Hodgkin, Thomas. Nigerian Perspectives: An Historical Anthology. London: Oxford University Press, 1960.

Kalck, Pierre. "Pour Une Localisation Du Royaume De Gaoga." The Journal of African History 13, no. 4 (1972): 529-48. http://www.jstor.org/stable/180753.

Kane, Ousmane. Beyond Timbuktu: An Intellectual History of Muslim West Africa. Cambridge, Massachusetts: Harvard University Press, 2016.